Silicon Valley Is Suffering From A Lack of Humanity

Deep Down We All Know Silicon Valley Needs The Humanitarian Vision of Steve Jobs

The genius of Steve Jobs lies in his hippie period and with his time at Reed College. With the deep ethical problems facing technology now, we need Jobs vision more than ever.

To his understanding of technology, Jobs brought an immersion in popular culture. In his 20s, he dated Joan Baez; Ella Fitzgerald sang at his 30th birthday party. His worldview was shaped by the ’60s counterculture in the San Francisco Bay Area, where he had grown up, the adopted son of a Silicon Valley machinist. When he graduated from high school in Cupertino in 1972, he said, “the very strong scent of the 1960s was still there. After dropping out of Reed College, a stronghold of liberal thought in Portland, Ore., in 1972, Mr. Jobs led a countercultural lifestyle himself. He told a reporter that taking LSD was one of the two or three most important things he had done in his life. He said there were things about him that people who had not tried psychedelics — even people who knew him well, including his wife — could never understand.

Decades later Jobs flew around the world in his own corporate jet, but he maintained emotional ties to the period in which he grew up. He often felt like an outsider in the corporate world, he said. When discussing Silicon Valley’s lasting contributions to humanity, he mentioned in the same breath the invention of the microchip and “The Whole Earth Catalog,” a 1960s counterculture publication. Jobs’ experience rings with my own experience in the Santa Clara Valley at that time. Jobs and I were both deeply affected by Stewart Brand, the visionary behind The Whole Earth Catalog.  Stanford professor Fred Turner has documented this period in his book “From the Counterculture to Cyberculture, Stewart Brand, the Whole Earth Network, and the Rise of Digital Utopianism. 

For me this journey also began with the extraordinary vision of Marshall McLuhan, the Canadian professor of communications, who literally predicted the emergence of the World Wide Web and “The Global Village,”  like some kind of modern day Nostradamus.

Stewart Brand is also featured in Tom Wolfe‘s book, “The Electric Kool-Aid Acid Test,” along with Ken Kesey’s Merry Pranksters and The Grateful Dead.  I had the great good fortune to formally meet Brand at a COMDEX Microsoft event in a hangar at McCarren Airport in Las Vegas and was immediately impressed by him, as was Jobs. Not surprisingly, Brand was an invited guest at the Microsoft event, having already seized on the importance of the personal computer and the prospect of a networked World. Recently, in another anecdote on that time, Tim Bajarin shared a wonderful story about Job’s counterculture friend and organic gardener who remains the manager of the landscape at the new Apple campus, retaining the feeling of the original Santa Clara Valley orchard economy, that some of us can still remember.

It is important to think back to that time in the Bay Area and the euphoria of the vision of “digital utopianism.”   It grounds me and helps me to understand where we have gone so terribly wrong.

Digital utopianism is now dead. I have written about its sad demise on this blog. The wonderful vision of digital utopianism and the Web has been perverted by numerous authoritarian governments, now including our own, resulting in a Balkanized Web and a dark Web pandering all kinds of evil. This is the problem we face and the urgent need for greater emphasis on ethics. What about human life, culture, and values?  So many areas of technology are on the verge of deep philosophical questions.  Uber has become the poster child for everything that is wrong with Silicon Valley. I ask myself, “What would Steve Jobs have said about Travis Kalanick and Uber?” I think we know the answer. Ironically, Silicon Valley has a center for research and study in ethics, the Markkula Center for Applied Ethics at Santa Clara University. Mike Markkula was an Intel marketing guy who quit Intel to join with two crazy long-haired guys in Cupertino.

I am a Liberal Arts & Humanities graduate myself, including graduate study at Oxford University. When I returned from England I asked the obvious question: Now how do I make a living?  As it happened, I very improbably landed my first real job at Intel Corporation. When I asked why I was hired, the answer was that I was judged to have the requisite talent and aptitude if not the technical knowledge.  I later developed a reputation for being very “technical” by the process of “osmosis,” by simply living in a highly rarified technical culture and receiving whiteboard tutorials from friendly engineers. I was thrown into a group of Ivy League MBA’s. We wistfully shared a desire to have the others’ educations, but simply working together made us all more effective. Amazingly my career grew almost exponentially and I attribute my success to that cross-fertilization.

While with Intel in Hillsboro Oregon, someone approached me to represent Intel at a talk with Reed students. I was cautioned that few if any Reed students would be interested in working for Intel, but they would be very intellectually engaging.  That proved to be a significant understatement.  In the end, I believe that perhaps two dozen “Reedies,” as they are known, joined Intel, one of whom went on to a stellar career as a Silicon Valley venture capitalist.  A significant part of my later career has been devoted to using my Humanities education background to assess and translate deep technology in human terms for the benefit of both management and potential customers.

Today, nothing of my story would ever happen, but the influence of the Humanities and Arts in business seems more sorely needed than ever.

Read more: Why We Need Liberal Arts in Technology’s Age of Distraction – Time Magazine – Tim Bajarin

Read more: Digital Utopianism of Marshall McLuhan and Stewart Brand is Cracking – mayo615,com

Read more: Liberal Arts In The Data Age – Harvard Business Review

The Digital Utopian Vision of Marshall McLuhan and Stewart Brand Is Cracking

It appears to me that the original vision and promise of the Internet, referred to by many as Digital Utopianism, is at severe risk of deteriorating into a “balkanized”  and severely impaired World Wide Web.

Internet barriers, censorship, protectionist Internet policy, and ubiquitous surveillance seem to be the emerging new reality.  Notable digital luminaries the likes of Vin Cerf and Bill Gates have been questioned on this point, and both have expressed no major concern about deterioration of the freedom of the Internet or with the original Utopian vision.  The argument is that the World Wide Web cannot be effectively blocked or censored.  Google would probably respond that their “loon balloons” could simply be launched to counter censorship. As a long time Silicon Valley high tech executive, I understand this optimistic view, but the facts on the ground are now providing serious evidence that the Internet is under attack, and may not survive unless there is a significant shift in these new trends.

This week alone, Turkey’s Erdogan has tried to block both Twitter and YouTube to prevent Turks from viewing evidence of his corrupt government. This morning’s New York Times reports Edward Snowden’s latest revelation.  While the U.S. government and media were investigating and publicly reporting on Chinese government Internet espionage and Chinese network equipment manufacturer Huawei, the NSA, the British GCHQ and Canada’s  Security Intelligence Service (CSIS) ,  were all collaborating, doing exactly the same thing. The hypocrisy and irony of this is not lost on either the Chinese or the Internet community. CBS 60 Minutes reported on the Chinese espionage, but has been essentially silent on NSA’s own transgressions. 60 Minutes even broadcast a report that NSA metadata was essentially harmless, which has now been shown to be false. The 60 Minutes objective reporting problem is the canary in the coal mine of the corporate takeover of media and the Web.  Protectionist policies in various countries targeted against Google, Microsoft and others are emerging. One of the many negative effects of the NSA revelations was the announcement this week that the United States was giving up control of the International Committee for Assigned Names and Numbers (ICANN), which essentially sets Internet traffic policy. Finally, this week, Netflix spoke out forcefully against the “peering agreement” it was blackmailed into signing with Comcast to insure “quality of service” (QOS) for Netflix programming to the edges of the Web.

Read more: NSA breached Chinese servers

Read more: Netflix Thinks Peering Should Be A Net Neutrality Issue

I recently came across Professor Fred Turner, Professor of Communication at Stanford. It has been a revelation for me.  His book, “From Counterculture to Cyberculture’ is an acclaimed milestone work. Turner has articulated the World I lived in the counterculture of the 1960’s and in the early Silicon Valley. His work explaining the evolution from the “counterculture” of the 1960’s to the emerging new “cyberculture” of the late 1980’s and 1990’s is an excellent record of that time in northern California.  This was the World of Steve Jobs at that time and his personal evolvement to a digital Utopian.  It is detailed in Jobs biography, and in Jobs wonderful Stanford University 2005 commencement speech, in which he also acknowledged the importance of Stewart Brand and the Whole Earth Catalog.  This was also my countercultural World as a Communications student at San Jose State at that time, in the heart of the Silicon Valley, and subsequent high tech career, beginning at Intel Corporation.  But even Professor Turner has expressed his own ambivalence about the future direction of the Web, though only from the standpoint of less worrying lack of diversity of Web communities. My concern is much more deeply based on current evidence and much more ominous.

Fred Turner, Stanford Professor of Communication – Counterculture to Cyberculture

Stewart Brand, the father of the Whole Earth Catalog and the original digital utopia visionary, has been rethinking its basic concepts. Brand has come around 180 degrees from environmental Utopianism based on “back to the land,” and is now embracing the future importance of urban enclaves. While this new urban view is now a widely held idea by many futurists, it can also be viewed as another facet of the end of digital utopia.  This TEDTalk by Brand lays out his new vision.  Where we go from here is anyone’s guess.